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Category: Stream

  • Sal 119: Surrender

    Sal 119: Surrender

    Urges direct knowing over conceptual seeking, insisting “you can read the menu all day long and you’ll still be hungry — stop reading the menu, start eating.” Frames pure being as self-effulgent and needing no object, the root contentment beneath the rising I.

  • Sal 118: Stop Reading The Menu and Start Eating

    Sal 118: Stop Reading The Menu and Start Eating

    Urges direct knowing over conceptual seeking, insisting “you can read the menu all day long and you’ll still be hungry — stop reading the menu, start eating.” Frames pure being as self-effulgent and needing no object, the root contentment beneath the rising I.

  • Sal 117: Your Innate Being Is Endlessly Fascinating

    Sal 117: Your Innate Being Is Endlessly Fascinating

    Frames pure being as “endlessly fascinating” no matter the task or mood — chores, politics, aversions — since none of it touches who we are. Notices that beneath every dislike, “I’m still here,” prior to and regardless of all of it.

  • RUAware…

    RUAware…

    “… centered on the concept of pure awareness as the core of human identity. The author explores how recognizing this inherent peace can alleviate suffering by shifting one’s perspective away from the temporary ego and toward a boundless, unchanging presence. Through various exercises, the text examines practical applications of this realization in areas such as…

  • Sal 116: First Know Thyself and All Will Be Added On To You

    Sal 116: First Know Thyself and All Will Be Added On To You

    Examines desire as the search for a peace already present, tracing how objects promise relief they can’t deliver. Urges “know thyself first” — self-knowledge, not acquisition, is what desire was always seeking.

  • Sal 115: The Peace That Passes Understanding, and Philosophy

    Sal 115: The Peace That Passes Understanding, and Philosophy

    Contrasts the philosophical, understanding-seeking mind with simple freedom, noting that real freedom ends the one who needs explanations. Describes present, unknowing awareness as a wordless peace needing no understanding at all.

  • Sal 114: In All Times and In All Places, I Am Here

    Sal 114: In All Times and In All Places, I Am Here

    Points to being as already present everywhere — cooking, working, traffic, with friends — not just during morning listening or seated meditation. Nothing needs to change to know freedom; the invitation is to live from it continuously, now, rather than treat it as a scheduled practice.

  • Sal 113: What Do I Want?

    Sal 113: What Do I Want?

    Frames wanting freedom as wanting it the way a drowning person wants air — total, undivided. Points to compulsive, repetitive thinking as what pulls attention from being, and calls for discerning the moment a separative “I” begins to rise.

  • Sal 112: The Highest Teaching Is Silence, Yourself

    Sal 112: The Highest Teaching Is Silence, Yourself

    Frames silence as “the highest teaching” — not an absence of sound but resting prior to the rising I, already complete. Needs no seeking, philosophy, or understanding, since it knows itself directly as pure, subjective being.

  • We love our stories

    We love our stories

    “… we do not love actual people, but rather the internal story, image, or projection we create about them.”