Tag: ai – artificial intelligence
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Generationizations
“Here’s a table of commonly used generational cohorts, their birth year ranges, and the traits often attributed to them (these labels are generalizations, not hard science â plenty of people don’t fit their generation’s stereotype).”
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Sal 123: Effort and Taking A Stand
Frames the felt effort of stabilizing recognition as taking a stand against millennia of mental conditioning, even though recognizing timeless aware being is itself simple and effortless.
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Sal 122: At The Root I Am Aware Being
Frames aware being as the constant root beneath every changing appearance â body, mind, thought. Introduces Shivashakti (unmanifest awareness appearing as manifest energy) and says knowing this root ends the need to argue with or fix the person one appears to be.
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Sal 121: Let’s Be On Holiday Together
Invites everyone into a wordless shared sit, gently returning attention to pure being whenever the mind wanders â a simple invitation to “be on holiday together.”
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The Key Points (John Wheeler)
“It is not something that comes to us as a future experience. It is not something that we get from a book or obtain as a result of practices, techniques or processes. Nor is it something that comes to us from outside, from a teacher, a divine being or any other source.”
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Laws of Form
“… first published in 1969. It’s a foundational text in mathematics and logic that introduces a calculus of indications â it’s had a curious afterlife, influencing fields far outside math, including cybernetics, systems theory, and even some strands of consciousness studies”
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Sal 120: Why Does It Seem Difficult to Abide as Pure Being?
Explores why abiding as pure being can feel difficult when ego and trauma-driven mind-movements resist being set aside. Frames ego as a lifelong “doppelganger,” so living free of it can feel like a loss â yet Holiday remains available even alongside genuine human difficulty.
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Six people in every conversation…
“… There is each person as they see themselves, each person as the other person sees them, and each person as they really are.â William James
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Sal 119: Surrender
Urges direct knowing over conceptual seeking, insisting “you can read the menu all day long and you’ll still be hungry â stop reading the menu, start eating.” Frames pure being as self-effulgent and needing no object, the root contentment beneath the rising I.
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Sal 118: Stop Reading The Menu and Start Eating
Urges direct knowing over conceptual seeking, insisting “you can read the menu all day long and you’ll still be hungry â stop reading the menu, start eating.” Frames pure being as self-effulgent and needing no object, the root contentment beneath the rising I.